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Showing posts from September, 2017

Vrindavan gives the power to remember Radha's name

Facebook regurgitated a memory, a status I had posted three years ago.

kvāsau rādhā nigama-padavī-dūragā kutra cāsau
kṛṣṇas tasyāḥ kuca-mukulayor antaraikānta-vāsaḥ |
kvāhaṁ tucchaḥ paramam adhamaḥ prāṇy aho garha-karmā
yat tan-nāma sphurati mahimā hy eṣa vṛndāvanasya ||261||
How glorious is Radha, so far beyond the Vedic scriptures! And how wonderful Krishna, whose single abode is in the space between her breasts! And how low am I, such a fallen creature addicted to sinful life! If her name should manifest on my lips, it is only due to the glory of this land of Vrindavan. (RRSN 261) My friends, this is the truth! The power of the Dham is to make you remember Radha.

Even if you wonder, "Why can't I remember Radha! Why isn't Bihariji merciful to me? Isn't the Dham supposed to make bhajan easier?" You are still doing bhajan by even asking the question.

Slowly but surely you will see your bhajan bear fruit in the Dham. It will begin when your tongue chants the name…

Reality TV and Rearranging Reality

I have to admit that Trump is a real phenomenon. His presidency is reality TV. Really.

He really could blow up the whole world!!! Will he? What is he doing? God help us all... The sickening drama... this is happening to us!! This is not TV, this is reality!

Are we to believe he does not know exactly what he is doing? That he has not been an experienced reality star for years? Or that his backers don't know exactly what they are doing with this circus?

He creates his character: Is he mad? Is he a fool? Is he a Nazi? What exact _kind_ of mental illness is he suffering from? Oh my God! Has a madman taken over the nuclear codes?!!??!!

It is really the most astonishing thing I have ever seen.

He takes away all pretense of following the protocols that diplomatic powerful world leaders are supposed to do and say; he does the opposite. And it is riveting. It is truly the Truman show come to life in a way that no matter where you are in the political spectrum, everyone is in a Matrix, a …

Those without eyes will see

In response to this VT story, Alex said,

Makes me wonder if she read the same BG where Krishna instructs Arjuna to not be a coward and fight: "She said that the Gita impressed upon her that, “The path to the truth is non-violent and no one should insult anyone else.”
My thought:

Well, if you think about it a couple of steps of logic down, you could make a case. That is not a problem.

On the other hand, you could ask whether it is appropriate to deduce that the Gita was about getting along and letting each other live. To which I say a good message found in a nasty place is still a good message.

She could have said, "Right, Krishna is like fighting a stupid religious war. So Hindus and Muslims should kill each other like our good lords intended, right?"

That would also have been a rational message, perhaps a little more prosaic. A little more external an understanding of the Bhagavad Gita.

My faith is that the Gita is a spiritual book, set in a particular cultural envi…

What does it mean to be a Brajbasi? Part II : Revealing Braja’s true form through faith and service

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Prabodhananda Saraswati is the ācārya for Braja-vāsa-sādhana, i.e., the devotional practice of living in the Dham. Sometimes people find it difficult to understand his niṣṭhā and his vision of the Dham, which sometimes seems at odds with logic. Indeed, the "city of love" (Prema-pattanam) is full of contradictions. For those who believe that Vrindavan is everywhere and there is no need to think that a particular geographical location has any special characteristic, Prabodhananda says:

वृन्दारण्ये वरं स्यां कृमिरपि परतो नो चिदानन्ददेहो
रङ्कोऽपि स्यामतुल्यः परमिह न परत्राद्भुतानन्तभूतिः ।
शून्योऽपि स्यामिह श्रीहरिभजन-लवेनातितुच्छार्थमात्रे
लुब्धो नान्यत्र गोपीजनरमण-पदाम्भोज-दीक्षासुखेऽपि ॥२.१॥

vṛndāraṇye varaṁ syāṁ kṛmir api parato no cid-ānanda-deho
raṅko'pi syām atulyaḥ param iha na paratrādbhutānanta-bhūtiḥ |
śūnyo'pi syām iha śrī-hari-bhajana-lavenātitucchārtha-mātre
lubdho nānyatra gopī-jana-ramaṇa-padāmbhoja-dīkṣā-sukhe'pi ||2.1||


I would rather reside even as …

Glorifying Vrindavan: Where those thirsty for Braj rasa are going these days

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From Vrindavan Today: Sometimes one gets the impression that there is a certain movement afoot. Suddenly, one figure bursts into prominence and influences the general mood of the community, sets the rhythm that others follow. When the flowers bloom and their fragrance is carried by the breezes in the spring, the bees and hummingbirds who feed on the nectar automatically swarm to the colorful garden where they are arrayed.

For the past few months people have been asking me with regularity, "Have you heard Premananda Baba's Vrindavana-mahimamrita lectures? Then I started looking on the internet and saw that his enthusiasts were making his lectures available every day, so I began listening.

And today, finally, I went to Shri Hit Dham on the Parikrama Marg, in the Varaha Ghat area a bit west of the Bhaktivedanta Goshala. Vishakha Dasi accompanied me and took some photos, which you can see here: Gallery.

Madan Ter and Shri Hit Dham

Shri Hit Dham is right next to Madan Ter. It appe…

Rasa in the sadhaka deha and the siddha deha.

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Dr. Jayalakshmi Alankar shared this video, wherein the good doctor Lustig explains scientifically the difference between pleasure and happiness, dopamine and serotonin..


Her summary: "Pleasure is SATISFACTION derived from things and persons OUTSIDE US.
Happiness is SATISFACTION derived from the CORE OF DEEPEST BEING INSIDE US." - so simple to understand :)


I think prema-sukha is happiness AND pleasure.
It is pleasure experienced as waves in the ocean of happiness.

This thought was provoked by the sheer impossibility
of tasting ALL of the rasa that is present in so many writings
of so many rasika mahatmas
of so many sampradayas,
and knowing that I have to stick to ONE to get it.
That I have to concentrate on ONE toenail or whatever,
one sentence of one book.
That is when the rasa hits. Not otherwise.

The key to the door goes through one keyhole.

And yet, the thirst
-- the thirst of one with cholera --
to drink it all,
even in the frustration of knowing it is imposs…

What does it mean to be a Brajbasi? The eternal glory of residence in the Dham

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Cross posted from Vrindavan Today.

While in Barsana recently, I was standing in the Ladli temple on the outside terrace portion and someone appeared to have fainted. An elderly Brijbasi Gosai, with a bushy white moustache, a colorful turban and yellow silk dhoti, a stick in his hand, was walking toward me. For some reason I was impelled to say something stupid and started to speak, but my Hindi tongue was tied and could not express, "We must all pass by that."

At the Brajvasi's insistence I repeated myself again without success and ended up stuttering out the words andham tamah, "the darkness of ignorance." Which I knew the instant they came out of my mouth that they did not fit at all what I really wanted to say, pointless as it was.

The Gusai responded vehemently in a tone of chastisement, but even singing a Brijbhasha song, glorifying Braj Dham as sat-cit-ananda, and how nothing that happens here can ever be andham tamah. I stood there with my head down loo…

When will that day be mine?

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Three and a half months in Birnagar has come to a sudden and very abrupt change of Dham. I am feeling the intoxication of Vrindavan.

Intoxication is not really permitted in sādhanā, but then again, sādhanā is really about nothing else BUT intoxication. The intoxication of forgetfulness of conventional reality. Which is inevitably accompanied by a fear that one is distancing oneself from the conventional reality of duty and attentiveness to the normative.

When Bhakta Das and I were about to get off the train in Mathura -- he goes to Radha Kund, I to Vrindavan -- he said that he felt it would be lonely going to his cottage in Gaura Dham Colony. He has been relishing the kind of respect and sense of community and purpose that he gets at Dwadash Mandir.

I also felt something like that on arriving here. There we fulfill a role in the service of our Guru, which makes us automatically seen as special, through our relation, through our connection. Here we are specks of dust, luminous neverth…

Eight Poems by Gopinath Bosak (Part II)

Part I

5. My day of fasting

যে দিন তোমার ভকতের সাথে একত্র না হয় বাস
যে দিন তাদের হরি-কথোদয়ে বঞ্চিত থাকে এ দাস
আমার সেই দিন উপবাস

ye dina tomāra bhakatera sāthe ekatra nā haẏa bāsa
ye dina tādera hari-kathodaẏe bañcita thāke e dāsa
āmāra sei dina upabāsa

The day that I do not have the company of devotees,
the day that I am deprived of their wondrous Hari katha,

that, for me, is a day of fasting.

যে দিন রসনা রসে না বসে না রসময় হরি-নামে
যে দিন সুখের কীর্তন রসে বঞ্চিত বিষয় কামে
জীবনের পরিহাস
আমার সেই দিন উপবাস

ye dina rasanā rase nā base nā rasamaẏa hari-nāme
ye dina sukhera kīrtana rase bañcita biṣaẏa kāme
jībanera parihāsa
āmāra sei dina upabāsa

The day that my tongue does not relish, does not touch
the delectable syllables of the Holy Name,
the day that I do not experience the joy of kirtan,
cheated by my desire to enjoy sensual pleasures--

my life turns into a joke;

that, for me, is a day of fasting.

যে দিন যুগল রাঙ্গ শ্রী-চরণে স্মরণ করে না মন
যে দিন চরণে দেয় না অঞ্জলি তুলসী ফুল চন্দন

Eight poems by Gopinath Bosak (Part I)

I don't know much about Gopinath Bosak except that he was a householder disciple of Pran Gopal Goswami (d. 1941) who himself probably left his body in around 1980 or thereabouts. He was a great Vaishnava who wrote many poems, his Bengali versification of Vishwanath's Kṛṣṇa-bhāvanāmṛta being the most widely known and relished. I saved the following from a collection of his poems, choosing ones that I particularly liked. I have long since lost that book. I published an earlier version of these poems on Gaudiya Discussions many a moon ago, but never posted them here. So here they are now.


1. Seven spears in the heart

नृपो न हरिसेविता व्ययकृती न हर्यर्पकः
कविर्न हरिवर्णकः श्रितगुरुर्न हर्याश्रितः ।
गुणी न हरितत्परः सरलधीर्न कृष्णाश्रयः
स न ब्रजरमानुगः स्वहृदि सप्त शल्यानि मे ॥

nṛpo na hari-sevitā vyaya-kṛtī na hary-arpakaḥ
kavir na hari-varṇakaḥ śrita-gurur na hary-āśritaḥ |
guṇī na hari-tat-paraḥ sarala-dhīr na kṛṣṇāśraYaḥ
sa na braja-ramānugaḥ sva-hṛdi sapta śalyāni me

The kin…

The sādhanā of identity and the two husbands dilemma

So, by the magic of modern transportation, I have been teleported from Gauda Dham to Braja Dham. And according to the acharyas of our parampara, we can have either or both. But how to be ekāgra in sādhanā, and yet ekāgra in more than one thing? More than one identity?

I can see that there is much seva to be done at my guru's bhajana sthali, the birthplace of Bhaktivinoda Thakur. When the Thakur was considering living in Radha Kund after his visit there in 1884, he happened to be in Tarakeshwar and Shivaji visited him in a dream to convey the message: "What's all this about going to Braj? Is there nothing for you to do in Gaura Dham?"

There is no doubt that the conception of Nabadwip as a Dham and a Tirth Sthan along the lines of Vrindavan was very much _the_ contribution of Srila Bhaktivinoda Thakur. There are some who debate the authenticity of the Chaitanya birthplace in Mayapur, but there is little likelihood that ANY of the consciousness of Mahaprabhu's Dham…