Jagat

It is almost impossible to be entirely  svārasikī  or  mantramayī  in one's  upāsanā . Some aspects of the one have a way of entering into the other. It is impossible for the  līlā  to remain still, since the movement of time no matter how limited is a necessary part of līlā . On the other hand, every verse of any  svārasikī  text like  Govinda-līlāmṛta  is a meditation in itself, a still picture as it were, just as a film is made up of a series of still images.