Jagat

Contents of an Indian street cow’s stomach (Gomata Gau Seva Trust, 2016) What is this light above the water in the shape of an umbrella? It is not submerged even when the whole earth is submerged in water. Is it the eternal Brahman, enumerated in hundreds of statements of the Upanishads, that has taken the form of an umbrella to give shelter to those suffering from the threefold miseries? We have become perfect merely by seeing it, O Teacher of the Universe. O Janardana, and you are also glancing at it repeatedly. Although you are the personification of wonder, you look at it as though you also find it wonderful. FB Memories July 11 (2015)    2012 It has taken a long time, but on occasion I am finally hearing -- or imagining that I am hearing -- the voices of the writers of the Sanskrit texts. 2011 For Love to be realized, it must be experienced internally as emotion (bhava) and externally as reciprocation (prema). Thereafter Lord Vishnu replied:   The light in ...

Whiteboard from class on rasa. [Earlier articles on psychological models in the context of Radha Krishna can be found here  and here .] We have been studying Madhusudana's Bhakti-rasāyana and some other texts on rasa and I finally managed to diagram things in a way that seems to me to explain the idea as a kind of psychological model, and which can be used to include all the rasa theorists from Bharata to Rupa Goswami. Actually Madhusudana does not fit this model exactly, even though he provides an important element in the understanding of the interface of rasa and psychology. There are a number of posts that explain aspects of this model, others that are forthcoming and hopefully we will be able to tie them all in together eventually. The overall idea is based on the concept that the personality is formed by impressions that are the result of emotional experiences that leave imprints on the unconscious mind. There are, according to Bharata, eight rasas, with śān...

This article was first posted on Audarya Forums, 07-02-2001, and I have reposted it once or twice with minor alterations. Since there is currently some interest in the themes that have been touched on in it, I thought I would make it available again, since I do not believe that it is available on-line anywhere at the moment. I have made some small changes in the concluding section. Part I I was recently censured by someone on the Dharma Mela list in the following words: "This is so very Western to have this fear of anger, and emotions in general, Jagat. ... Maybe it's time you did shed some of that hard skull and get a bit thinner skinned. What do you think? I would love to see a softening in your heart, and see that shining devotee emerge. Enough dryness. Sorry if this offends anyone but why pussyfoot around it?" Even though I have some sympathy for this assessment of my character, it got me thinking, as I have long thought about the dialectic nature of opposites li...