Jagat

What can I say about the magnificence of Gadadhar Pran Das? It has been 40 years since he embarked on this journey of discovering rāgānugā bhakti and kāntā bhāva . His explorations have taken him into regions of Gaura bhakti tradition that very few have managed to find. Who has been able to understand the meaning of Rupa Goswami's verses and how to transform them into an active devotional life? Who has understood the meaning of madhura-rasa in the way that he has? Who has shown the kind of unbroken and constant commitment to the goal of prema-bhakti that he has? In this chapter of this work, in which he connects Srila Bhaktivinoda Thakur to the origins of the guru-paramparā and finds a connection to Gora nagara bhāva is a great achievement of svārasikī bhajana . In this chapter and the previous, he has justified sharing some of the intimate details of his bhajan so that ordinary practitioners on the vidhi-mārga , who think they have learned everything there is to know...

I had a break yesterday and plunged back into Chandidas. I was reading Biman Bihari Majumdar's edition, which has much to say for it, as he has gone deeply into the Chandidas mystery, sorting out which Chandidas is which. There are so many Chandidasas -- minimum four, probably five or more. Majumdar divides his book into four sections: definitely Chandidas, not so sure, definitely Baru Chandidas and Dina Chandidas, and ones that though ascribed or attributed are definitely not the original Chandidas. Many of the latter are signed Dvija Chandidas, who is definitely post-Chaitanya, though he shows no direct knowledge of or devotion to Chaitanya. The  rāgātmikā-padas  of the Sahajiya Chandidas are left out entirely, since everyone seems to agree that they are post-Chaitanya. Majumdar also thinks Baru Chandidas is at least contemporary with Chaitanya, which I don't agree with. Basically all the students of early Bengali literature pick over each  pada  and...