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Showing posts with the label Swami Rama Sadhaka Grama

New Book :: Sadhaka Pathyam

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Along with several other titles, Himalayan Yoga Publications Trust has published a book I did to facilitate Sanskrit teaching to the students of Swami Rama Sadhaka Gram. This publication was made to coincide with the first anniversary of Swami Veda Bharati's Mahasamadhi. This book contains first of all a guide to understanding the Sanskrit grammar and vocabulary of many of the essential materials used at SRSG, such as the morning and evening prayers, many of Swamiji's favorite verses from the Bhagavad Gita, and so on.  There is also a section of additional materials and exercises to help the Sanskrit student, such as sandhi rules, principal parts of verbs, as well as supplementary reading exercises. This handbook was originally conceived as a collection of supplementary reading exercises for students of Sanskrit at Swami Rama Sadhaka Grama. The primary goal was to help non-Indian students of yoga and Indian philosophy to acquire a working knowledge of textual Sanskrit as ...

Swami Veda follows Grandfather Bhishma

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I just received a call from Adhikari in Rishikesh that yoga master 108 Sri Mahamandaleshwar Swami Veda Bharati Maharaj has left his body. I hereby offer my condolences to all his disciples and followers, many of whom have become good friends over the years. Swamiji was a good friend and guide to me. I first became associated with him in 2007 when I joined the SRSG Gurukula as a teacher of Sanskrit. It is unfortunate that I never knew him earlier in life. Those who did knew him as a tireless teacher of meditation and Indian yogic culture. He was, in fact, an extraordinarily learned person, not only in traditional branches of knowledge, but in Western scholarship as well. He was a magnet for scholars of Sanskrit and Hindu shastra, especially those who came from the West, and I got to meet many of them at SRSG -- David Frawley, Bettina Boehner, Chris Chapple, Mark Singleton, to just mention a few off the top of my head. When he was still in fairly good form, Swamiji would have very l...

Sapta-shloki Gita, Verse 1

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Yesterday was Akshaya Tritiya, an auspicious day for undertakings, like marriages. I finished a book I started work on when I was a Gurukula teacher of Sanskrit at SRSG. I showed it to Swamiji and I am glad to say that he was very enthusiastic.  It includes explanations of all the verses that are chanted in the morning and evening at the ashram, including Gita verses and Ishopanishad.  The name Adhika Pathyam is temporary. It needs a catchier title. Adhika Pathya means "extra reading material" for the course, as it was intended to supplement other text books and reading materials, so that the students would feel that even if they did not learn Sanskrit that at least they would know what the prayers mean! Every morning we chant the Sapta shloki Gita . So here is a sample of what I did with those verses. This would be considered a little bit more advanced. But with a good teacher, these can still be very useful teaching materials at any level. I think I will s...

Yoga-tarangini published: The story of this translation (Part I)

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[ I   am happy to have finally received a copy of the  Yoga-taraṅgiṇī , which has been published by Motilal Banarsidass with the Himalayan Yoga Publications Trust. When I was writing the introduction, I started also to describe the adventure that working on this text represented, and became quite bogged down as the self-examination and other external factors made it seem impossible to conclude. Finally, I just gave up on the idea and handed in the manuscript without this part of the introduction. This is the first part, which discusses the apparent conflict between the bhakti and yoga paths. ] In the SRSG library and research center. Bhakti and Yoga I often wonder about the relationship of a translation to the original text. The famous Italian saying that "to translate is to betray" indicates that any translation is inevitably an interpretation of some kind. A third person enters between the speaker and his audience, and neither the third person nor the audience wer...

State of Disunion

I am too split in various directions still. At my age, it is disconcerting to see me entering into the last phase of life with so many things unfinished. I have perhaps been too ambitious and now find myself in the unfortunate position of having bitten off so much more than I can chew that much of what I have done is inevitably going to remain incomplete. (1) Swami Veda Bharati's Yoga Sutra  Currently I am in Rishikesh working on the Yoga Sutra for Swami Veda Bharati. Comment: Swamiji is 82 and in poor health, going through period crises related to his heart condition. Yesterday after evening meditation he called me into his room and told me that he was not certain that he would be able to live to complete the Yoga Sutra project. In many ways I am indebted to Swamiji personally and I have given him my word that I will help him to finish his magnum opus, the four volume series of Yoga Sutra with reference to 22 commentaries and his own experience of the oral traditions...

Vrindavan palimpsest: Guru, Grace and Gratitude

Since my visa extension was refused I have been undergoing something of a revisiting of my devotional past--visiting the seven temples, seeing an old Nabadwip friend at Gokulananda. Then on Thursday going to Iskcon for Vyasa Puja. It has been a bit like a palimpsest -- scraping off layers to see what was there below. So going to Iskcon represents the beginnings of my life as a Vaishnava, and since for better or worse I am still in this game, Srila Prabhupada remains my guru. I heard several teary-eyed testimonials read by Brahmananda Prabhu from a published volume, as well as others given by a number of other Prabhupada disciples who were present. They recounted many stories of amazing achievements by young and inexperienced Prabhupada disciples, such as Gunarnava Das, who somehow during Prabhupada's presence were endowed with almost superhuman capabilities to achieve tasks like the building of the Vrindavan temple. Indeed, it is almost impossible for anyone who lived through t...

2011 Grinds to a halt: Part II: Vrindavan

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Boat on Yamuna near Keshi Ghat. Well-meaning volunteers diverted the Yamuna stream to come to the ghat, but polluted water draining into the river from town sewers still predominates. If I had to say what the main event for me was in 2011, it was definitely the move to Vrindavan. Since the end of 2007, I have been spending most of my time at the Swami Rama Sadhaka Grama in Rishikesh, which was recently named the fourth best yoga ashram in India. Life was good there and, in terms of my own spiritual practices, I was given plenty of time to study, learn, teach and write. This year, I finished editing the revised and enlarged edition of Swami Veda Bharati's Yoga-sütras.  I went back in September for a month to complete the project, and there are still bits and pieces left. I am also signed on with Swami Veda to work on a couple of other books. I like Swami Veda and I like his people; I also like the ashram. But Vrindavan has been calling for a long time. Vrindavan is my home. A...

Madhusudan Saraswati and Bhakti

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I am occasionally asked to speak on bhakti here at Swami Rama Sadhaka Grama. Interestingly, Swami Veda has been giving daily classes on the Gita's sthita-prajña-lakṣaṇam (i.e. 2.54-72), using Shankara and Madhusudan Saraswati's commentaries. One open secret here in this tradition is that Swami Rama himself was (or claimed to be) a reincarnation of this Madhusudan. Madhusudan Saraswati was an interesting personality whose scholarship was so multifaceted that there were few areas of traditional knowledge that he had not mastered. According to the information at hand, his forefathers escaped north India in the 12th century after the Muslim conquest and began by settling in Nabadwip. Later they moved to Faridpur in present-day Bangladesh. Madhusudan became renounced early in life and went to Benares to study Mimamsa. Some traditions have it that he first went to Nabadwip to study Navya-nyaya and there imbibed bhakti in the Chaitanyaite tradition. He was born after Chaitanya ...