Jagat

I recently came across the following headline on Alternet, Don't Look on the Bright Side: Pessimism, Not Magical Thinking, Is What Will Save Us . My immediate reaction was, “Optimism is NOT magical thinking.” I have written about this before, that religion, reduced to its essence, is simply an optimistic world view . Religion means optimism. Faith means accepting that Something is behind everything after all, that there is a meaning to existence, a purpose that has more depth than mere survival and the trivial enjoyments and pursuits that preoccupy the majority of people. Even an atheist has to find, accept or devise -- if for nothing more than practical reasons -- that there is some structure, some purpose to his own presence in the world. Science, for instance, cannot stand without a faith in the existence of structures and laws that are fathomable. In a world where suffering is omnipresent, on//e needs a reason for living. Otherwise, the only logical option, in the face o...

In a previous posting , I used the expression “The Other came to me as Woman” twice. I think it is important to discuss what I meant here in connection with the question of strī-saṅga . Generally speaking, it would not be an understatement that, for the sādhaka , the world is a fearful thing. As for the Buddha, whose four noble truths begin with the word “misery,” the perception is that birth, old age, disease and death haunt us and incessantly reduce all our efforts in this world to mere vanity. Thus, nearly every religion starts with some kind of movement away from the world and harbors persistent monastic movements where other-worldly values are given preeminence. Rather than calling this a movement away , it may be more correct to call it a movement within. Nevertheless, though on this stage preoccupation with the perishable is seen as a waste of time, with a change in spiritual perceptions, the position of the external world is eventually raised again. Mystics who find uni...