Jagat

Gadadhar Pran Das has sent me a couple more chapters of Another Side of Bhaktivinoda Thakur  to share with you all. Jai Radhe! Jai Gaura!  We have found that some devotees don’t believe in this  sādhana , and take it to be mental concoction. So before beginning this chapter’s story, let us examine Rupa Goswami’s guidelines for those who hanker to take up  rāga-mārga bhajana . Another Side of Bhaktivinoda Thakur 28 :  Sri Gopinath’s Sevā Pālā As we were reading in Chapters 26 and 27 about Gaura and Gadadhar’s madhura lilas that unfold in Their bhāvāḍhya and rasātmikā moods, now in the next two chapters (28 and 29) it will be similarly rewarding to investigate how the bhaktas’ sevā unfolds in two ways also: in the ānugatyamayī and in the pratyakṣa moods. The first step is the ānugatyamayī sevā , when one serves the Lord following after their guru, guru-varga and Mahaprabhu’s nitya-siddha bhaktas . In the next stage, however, which...

Although Krishna can be worshiped in any one of the five divine rasas of shanta, dasya, sakhya, vatsalya or madhura, our Gaurasundar’s main focus is in madhura rasa. Hence a majority of his followers adopt this mood to worship Krishna. This verse by Rupa Goswami supports this trend: anarpita-carīṁ cirāt karuṇ ayāvatīrṇaḥ kalau samarpayitum unnatojjvala-rasāṁ sva-bhakti-śriyam hariḥ puraṭa-sundara-dyuti-kadamba-sandīpitaḥ sadā hṛdaya-kandare sphuratu vaḥ śacī-nandanaḥ Let’s always behold Sri Sachinandan’s beautiful golden form in the core of our heart. For he advents in Kaliyuga to offer the people his most personal bhakti treasure, the highest form of madhura rasa. (Śrī Caitanya-caritāmṛta , Adi 1.4) We have already seen that a number of madhura bhakti paths are available in Thakur Bhaktivinoda’s guru parampara. And in the upcoming chapter a few more will be discovered, but for the moment it will be helpful to analyse what we have presented so far. The first four chapter...

In chapters 13, 14, and 15, our guru puja yatra in Goloka Nabadwip rested as we examined the teachings of the leading acaryas in Thakur Bhaktivinoda's guru parampara. Before our yatra continues on, however, let us review what has happened so far to get a clear idea about what is going on. We started in Thakur Bhaktivinoda’s eternal abode, Svānanda-sukhada Kunj, which is located just south of Nityananda's large estate in the Dham's southeastern section. Within Svānanda-sukhada Kunj is a sub-kunja named Anaìga-sukhada. This is where we first offered guru puja to the Thakur's beloved son and disciple, Lalita Prasad Thakur. Then, after we performed Bhaktivinoda Thakur's guru puja, we followed him as he entered Sri Nityananda Prabhu's transcendental abode through the southern gate. From here we could see His marvelous sunstone palace in the distance. Situated around it are the many gardens and palatial residences belonging to Nitai's descendants. They begin fr...

One of the many projects that I have on my desk right now is a translation of a French book on Krishna's teachings in the Bhagavad-gita by a longtime and very worthy Prabhupada disciple named Vishnurata Das. Practically speaking, it is a simplification of the Bhagavad Gita As It Is, seen through the eyes of the author. I recently went through his sixth chapter, which as you know is the one on rāja-yoga . According to Madhusudana and Vishwanath, this is the last chapter of the first set of six, which deal with karma-yoga . In Vishnurata's version, the instructions on mind control, etc., have been reduced to practically nothing more than the merest skeleton, and the bulk of the chapter is focused on the impracticability of the practices described in the age of Kali. This is coupled with frequent references to the superiority of bhakti-yoga . Yoga is seen as an exercise in mind and sense-control, but since there is no practical engagement of the mind and senses in the medit...