Student papers, continued.
(2) The unification of male and female principles in sexual ritual SS has given a great deal of emphasis on this second item. Evidently this is the subject that attracts the most interest from students and dilettantes alike. Here it is stated that Radha and Krishna have been appropriated as replacements for Shiva and Shakti: “…supreme bliss ( maha-sukha ) is said to arise from their union. This blissful unity forms the foundational basis for nearly all Tantric religion.” Here SS says, “… this state of blissful union is conceived of through the worship of Krishna, who is seen as the supreme power of the universe. While Krishna occupies a central place in the tradition, unlike in the Gaudiya system, the focus is more on his abstract cosmic principle rather than his mythological principle (Glen Alexander Hayes, “The Vaishnava Sahajiya Traditions of Medieval Bengal.” in Religions of India in Practice , 333). As noted in the article related to Su.'s paper on Radha, Donna Wulff has astut...