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Charisma and legitimacy in Vaishnava sampradayas

Ashudhir Dev was the guru of Haridas, as proven in Nija-mata-siddhānta, not his father. The same is hinted (Dhvani!) in the Bhaktamāla. The hereditary Bankebihariji Gussains from Sharan Behari Goswami onwards, preach the contrary yet they have never been able to come up with hard evidence. SBG’s work does not even bear credibility in this regard. The reverend Amolakram Shastri, the Sadhus of Tatiya Sthan, the Beriwala family, etc., all are Haridasis but they offer their respect to the entire Guruparampara (i.e. Nimbarki until Swami Haridas).

I could do with some enlightenment if anyone has more on the subject. That is, only if it ventures into credibility, beyond for example, the old-scholars-tale that the Haridasis were seeking to legitimize themselves (in the old days) by claiming allegiance with the Nimbarkis. (from a private correspondent).
The Tatia Sthan (Lalita Prakashan) edition of Kelimāl includes a section called sampradāya-vandanā-stuti, which is headed with the following…