Summary of Dāna-keli-kaumudī Articles
Since I posted my introductory articles on Dāna-keli-kaumudī in a somewhat haphazard fashion, I thought I would just present a list of those articles in the order they were intended to be read. Some of these are dated back to September, so you may have missed them.
There may be a bit of crossover or lack of proper sequencing of ideas in the different posts, since they were all being written more or less simultaneously, so no doubt further editing will be necessary, but I probably won't do that work on line.
(1) Folk and Classical Elements in Dāna-keli-kaumudī. This introductory article is meant to highlight how Rupa Goswami's writings are the synthesis of folk and classical traditions, mediated by the Bhāgavata-purāṇa.
(2) A summary of the contents of Dāna-keli-kaumudī.. This structural analysis of the DKK is an attempt to isolate the classicizing portions, or at least to see what original contributions Rupa was making in his approach to the dāna-līlā.
(3) Verse 1 of the nāndī: kilakiñcita.
(4) Verse 2 of the nāndī: Anurāga. This article contains a commentary on verse 2 and some detailed analysis of the sthāyi-bhāva.
() Devotees are like the ocean
There may be a bit of crossover or lack of proper sequencing of ideas in the different posts, since they were all being written more or less simultaneously, so no doubt further editing will be necessary, but I probably won't do that work on line.
(1) Folk and Classical Elements in Dāna-keli-kaumudī. This introductory article is meant to highlight how Rupa Goswami's writings are the synthesis of folk and classical traditions, mediated by the Bhāgavata-purāṇa.
(2) A summary of the contents of Dāna-keli-kaumudī.. This structural analysis of the DKK is an attempt to isolate the classicizing portions, or at least to see what original contributions Rupa was making in his approach to the dāna-līlā.
(3) Verse 1 of the nāndī: kilakiñcita.
(4) Verse 2 of the nāndī: Anurāga. This article contains a commentary on verse 2 and some detailed analysis of the sthāyi-bhāva.
() Devotees are like the ocean
(5) Divine Madness, Pūrva-rāga and the Nitya-līlā. In this article, I continue the theme of "the paradox of play" that was brought up in the two previous articles, in particular how that relates to the theme of love and madness, parakīya-rasa, pūrva-rāga and the nitya-līlā.
(6) Rasa-rāja and Mahā-bhāva. In this article I have tried to show how Rupa Goswami's philosophy has evolved even further in Krishnadas Kaviraj's understanding, which has grown out of Rupa's rasa theory and the inspiration of Svarupa Damodar's vision of Chaitanya Mahaprabhu.
() https://jagadanandadas.blogspot.com/2010/03/dana-lila-and-apotheosis-of-love.html
Translation of Dāna-keli-laumudī
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