Last darshan of Shriji Maharaj at Nimbarkacharya Peeth

My day. I got back from Salemabad at 8 a.m. after all night driving. Started working on uploading photos. Kirtan at 9 with Babaji.

Worked on the Shriji article, etc., until noon. In passing I watched President Obama's farewell address. I felt some grief.

Took lunch, then slept until 6. In the evening I watched the film Kadambari with Andrej. Ah, the anguish of love in the world!!

Then I sang and realized that nothing in this world can be held onto, other than the eternal, underlying ground of being and love, which is my Divine Kishore and Kishori.

How much mercy of how many saints has had to fall for me to see this today. And yet, I feel so much grief letting go.

Vrindavan, 2017.01.15 (VT): Haridas Sharan's kindness, I was able to go on lightning run to the Nimbarkacharya Peeth in Rajasthan.

We got the news through Vrajvihari Sharan that Shriji Maharaj -- Radha Sarvesvara Sharana Devacharya Maharaj, the universally respected acharya for the entire Nimbarka Sampradaya -- had left his body in the morning of the 14th.

Haridas Sharan arranged for a car and after an eight hour drive with his mother and maternal uncle we reached Salemabad at around 11 pm and immediately went up to the room where hundreds of devotees were surrounding Shriiji Maharaj's Shrivigraha, keeping up a constant but subdued chant:

Radhe Krishna Radhe Krishna
Krishna Krishna Radhe Radhe
Radhe Shyam Radhe Shyam
Shyam Shyam Radhe Radhe
A steady line of people was passing through the open chamber where he was lying, covered in a mountain of garlands.

Haridas Sharan, his mother and maternal uncle brought prasadi cloth and garlands from Sri Bankey Bihari Ju Maharaj from Vrindavan. These were given him by Sumit Goswami and Raghu Goswami Ji of the Banke Bihari Goswami family.


Haridas Sharan is a disciple of Shriji Maharaj. His mother and uncle are in fact initiated in the Tatia Sthan, but they were brought up in their ancestral home right near the Badi Shriji Kunj in Retia Bazaar. So he and his sister used to attend events at the Kunj frequently and had the opportunity to meet Shriji Maharaj there many times even in their childhood, as well as many, many other saints of the Nimbark and other sampradayas.

On the long ride to Salemabad, they told many of them with much joy and laughter and praise for him.

With Yuvacharya Ji's permission, the three Brijbasis blissfully offered Bihariji's sri-anga prasadi to Maharaj Sri.

We were told that Shriji Maharaj got up at his usual time of 3 a.m. and had done his nitya-kritya as he did every day, even in his advanced age. He then met with a bhakta to discuss the panchang, as it was Makara Sankranti and its coinciding with other tithis had to be examined.

After the meeting, Maharaj went into samadhi in a seated position and left his mortal body. He was 88 years old and had adorned the Nimbark sampradaya's acharya gaddi for an amazing 74 years.

Yuvacharya Shyam Sharani Dev
His successor, usually called the "Yuvacharya"
is 38-year-old Shri Shyam Sharandevji.
Shriji Maharaj was a prolific author in Hindi and Sanskrit, yet able to communicate complex truths and give guidance in simple language, he has left an indelible mark on the sampradaya, establishing a unity in the tradition as well as a firm presence for it in the Vaishnava world.

It would not be exaggeration to say that he was the most respected figure in the Vaishnava world of today.

In the morning, Haridas Sharanji went to take darshan of the Mahant of Tatiya Sthan after coming back from Salemabad. The Mahant said in honor of Sriji Maharaj's entry into the nitya nikunj:

आइ मिल्यौ परिवार आपने हरि हँसि कंठ लगायौ ।
स्यामास्याम जू बिहरत दोऊ सखी समाज मिलायौ ।।
Aai Milyo Parivar Aapne Hari Hasi Kantha Lagayo |
Syama Syam Ju Bihrat Dou Sakhi Samaj Milayo ||

Translation:- Sri Sri Ji Maharaj has eternally entered into nitya nikunj lilas of Shyama Shyam, where Shyamsundar and Priyaju along with group of Sakhis including Rangdevi Ju Lalita Ju and Hari Priya Ju personally embraced their new sakhi and welcomed her into their pastimes.

 Devakinandan Thakur, one of Shriji Maharaj's most illustrious disciples, speaking with Yuvacharyaji.

The cremation of Shriji Maharaj's mortal remains was conducted the next morning at 10 a.m. According to sources in the press, more than 150,000 people attended, including many Rajasthani government dignitaries.

Shriji Maharaj

Salemabad is the place in Pushkar Kshetra where Jagadguru Nimbarkacharya Swami Shri Parashuram Devacarya Ji Maharaj performed austerities in the early 1540s. He was there because his own Guru, Jagadguru Nimbarkacharya Swami Shri Harivyas Devacharya sent him there to counter Masting Shah who was terrorising visitors to Pushkar at that time. From then, the Nimbarkacharya Peeth moved from Narad Teela to Salemabad. The first iteration of the Peeth was completed after the death of Swami Parashuram Devacharya by Gopal Ji Bhati of the Bhati clan in 1607. After a few of the Bharatpur kings sought refuge from the British onslaughts, the Peeth was destroyed and was rebuilt again soon after by the royal houses of Jaipur and Kishangarh. (Vrajvihari Sharan)

For more about Shriji Maharaj, see this article by Vrajvihari Sharanji from last year.


Analysis on the views of Mahānta Satyanārāyaṇadāsa Bābājī ‘Gauḍīya’ and Prof. Dr. Jen Brezenski/Jagadānandadāsa ‘self-professed Sahajiyā’

Note – The below comments are in response to the HD video recorded debate of the two scholarly Gauḍīya Vaiṣṇava personalities today. The link to that video discourse is –

Link to the whole actual essay --

-- Bhakti-rasa-vedānta-pīṭḥādhīśvara Gurupādācārya Śrī-caraṇa of BRVF (initiated into Advaita-ācārya Parivāra of Caitanyaite Vaiṣṇavism – Lodi, CA, USA + Ānanda, Gujarāta, Bhārata)

Anonymous said…

Ādeśa – Dear śrī Bhaktirasavedāntapīṭhādhīśvara Ācārya Śrī RKDS ‘ĀV’ Gurupāda,

Thank you for kindly posting the link to the YouTube video of the debate and the link to your analysis on the views of Mahānta Satyanārāyaṇadāsa Bābājī and Prof. Dr. Jen Brezenski/Jagadānandadāsa.

There are many ways to cross the threshold of life-and-death to become as one with the great light of the primordial being, sahaja tantra is but one of them. Sahaja is a valid method and does work (my person can attest to this fact), although other reciprocal practices must be simultaneously applied in conjunction.

Kind regards,

śrī maccidānanda Nātha
Anonymous said…

There are some of you reading these words whom yearn for liberation.

By virtue of reincarnation into a human body, is proof enough of worthiness for liberation in this body and life.

You are already worthy of liberation dearest reader, and do not need to seek the deluded approval of others; find a true yogi whom will bestow Shaktipat initiation.

It is a great shame that such true yogin's as the late Śrī Dhyanyogi Madhusudandas are so few and far between; never the less, seek out such saints.

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