This is a blog dedicated to the concept of prema-prayojana. I want to explore the meaning of this simple motto, which states that Divine Love is the goal of life.
সাধন স্মরণ লীলা, ইহাতে না কর হেলা,
কায় মনে করিয়া সুসার
Thanks to you, my readers
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And I would like to add, my friends, that you rare bhaktas who are reading my words, are my life and soul. This is my sankirtan.
Thank you Jagat! Your blog is great! I really appreciate you sharing your vast knowledge and insights.
Anonymous said…
I agree, this is the only place on the internet or even on Earth planet that I know of where you can read all of these translations and original text plus read input comparing and contrasting it with different sacred texts.
I'm sure Srimati Radhika is noting all of your jnana dana in her daily Performance Evaluations of you, as part of her job description as Headmistress of School of the Gopis...or is it Chancellor of the University of Gopis? I forget...
*** Also in regards to criticism about your distributing R&K in the form of sacred texts, ~ I read that one satguru said, whenever we are doing something great, expect there to be criticism.
He felt that most people do not expect there to be criticism whenever they do something good, therefore they become shocked.
However, he used to expect it and would even use the criticism as a measure of how much good he must be doing for the cause by noting the reactions of others with $$$ vested interests, who would lose their power and positions in Martya Loka if there was a break in form with the status quo.
I just posted a quote from GPVJ on Facebook, "Listen attentively to the pastimes of Gopala, everyone. Every last drop of nectar that spills from Radha and Krishna will be given you. Kavishekhara says, “O intelligent ones, know that by laughing and laughing, you will attain the supreme knowledge.” (42.37-38)
Then I commented on that: You see, this is important. Hasya and Shringar are partners. And Krishna is a dhira-lalita nayaka, who is expert in flirting and joking (parihAsa-vishArada). In this temporary world so full of misery, we will be liberated by love and laughter. That is the Hare Krishna movement.
Chant, dance and be happy. And hear and chant the pastimes of Radha and Krishna. paibe sakala sukha, saphala hoibe mukha, TuTae saMsAra dukha-bethA. "[If you speak Hari katha] You will attain all joy, your power of speech will be fulfilled and your worldly sufferings will all come to an end."
It might sound overly simple, but this is not a religion of guilt and suffering (tApa or tapas).
Ramamanda Raya met Chaitanya by bank of a river. C asked RR, "Oh all types of suffering, what type of suffering is the greatest?"
RR replied, [paraphrased], "I have no suffering, because on the soul level, the soul is saccidananda, always happy. The only suffering I find is to be separated from..."
Flickr As I go through the dāna-līlā episode of Chandi Das's Śrī Kṛṣṇa Kīrtana , there are many songs in which Krishna describes Radha's beauty, and a regular feature of that includes descriptions of her breasts. In fact, breasts are a subject that is prominent in all Sanskrit poetry, and is even standard in prayers to goddesses. There does not seem to have been any inhibition in talking about breasts in the ancient Indian culture, even though I dare say, there is more of one in the modern society, in spite of Bollywood. There is, however, an apparent restriction in talking about genitals, male or female, in the so-called erotic poetry of India--Sanskrit or vernacular--even when lovemaking etc., is described. Such descriptions would automatically fall into some other genre. In Radha and Krishna descriptions, I cannot recall ever seeing or hearing a passage that mentioned genitals or overt sexual activity. It is nearly always spoken of somewhat euphemistically. I remember
It has been a little strange here at Jiva these past few days. Swami Vishwananda is here with his troupe of disciples, of whom there are a goodly number, perhaps 80 or so. When I arrived in Vrindavan already a couple of weeks back, almost the first thing I noticed at the corner of Mathura Road and the Parikrama Marg was a big billboard with Swami Vishwananda’s charming smile and glowing tilak staring charismatically out at the world and announcing that he would be giving darshan on March 8 at the Jiva Institute. Below him, in a smaller frame was Satyanarayana Dasa Babaji, who besides being his host will be speaking on the Bhāgavatam at the darshan event. This is not the first time that Vishwananda and his group have been at Jiva. Satyanarayana Dasaji calls Vishwananda a friend, and indeed the relations between the two are very cordial. Vishwananda's group is mostly young and enthusiastic, predominantly European (German and points east), who are very enthusiastic about
This was written on the basis of Sundarananda Vidyavinode's Sri Kshetra and intended for a devotee audience, as it was done on a commission by disciples of Bhakti Promode Puri Maharaj. It has never been published. I decided to put this on line since there was a discussion on Facebook on the subject and I thought I would revisit what I wrote here nearly twenty years ago. This is from chapter ten on temple renovations. Please note that I have removed the images that I had found of some of the sculptures. I have been blocked from posting links to this blog on Facebook for some infringement of its "community standards". The only thing I can think of on this blog that might have offended some prudish person in cyberspace is this. I do not have much hope for redemption as it has been over six months since my ban is "under review" and there has been no sign of action. Needless to say, I find this heavy-handed action on the part of Facebook dangerously authoritar
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Just flow, just flow. What else we can tell that you already don't know?
I'm sure Srimati Radhika is noting all of your jnana dana in her daily Performance Evaluations of you, as part of her job description as Headmistress of School of the Gopis...or is it Chancellor of the University of Gopis? I forget...
***
Also in regards to criticism about your distributing R&K in the form of sacred texts, ~ I read that one satguru said, whenever we are doing something great, expect there to be criticism.
He felt that most people do not expect there to be criticism whenever they do something good, therefore they become shocked.
However, he used to expect it and would even use the criticism as a measure of how much good he must be doing for the cause by noting the reactions of others with $$$ vested interests, who would lose their power and positions in Martya Loka if there was a break in form with the status quo.
Jaya Sri Radhe!
Then I commented on that: You see, this is important. Hasya and Shringar are partners. And Krishna is a dhira-lalita nayaka, who is expert in flirting and joking (parihAsa-vishArada). In this temporary world so full of misery, we will be liberated by love and laughter. That is the Hare Krishna movement.
Chant, dance and be happy. And hear and chant the pastimes of Radha and Krishna. paibe sakala sukha, saphala hoibe mukha, TuTae saMsAra dukha-bethA. "[If you speak Hari katha] You will attain all joy, your power of speech will be fulfilled and your worldly sufferings will all come to an end."
It might sound overly simple, but this is not a religion of guilt and suffering (tApa or tapas).
Radhe Radhe!!
RR replied, [paraphrased], "I have no suffering, because on the soul level, the soul is saccidananda, always happy. The only suffering I find is to be separated from..."