Ahangrahopasana and Aropa, Part V

From both the Vaishnava and the Occidental points of view, what I am doing here may seem bizarre. For the modern Westerner, it is patently ridiculous to try to argue for a sacred sexuality; for some of them, sexuality is an animal instinct that should be indulged without guilt or fear, for others, the romantic premise has been so ingrained that a degree of sacredness to sexual love is axiomatic. Nevertheless, even those holding the latter idea would find any proposal to add rituals, mantras, yoga, and extensive philosophical rationalizations far in excess of necessity. The former would hold that this is a sign of some kind of deep ambivalence to sexuality, indeed neuroticism. On the other hand, those who have come through Iskcon and traditional Vaishnavism and who have been deeply convinced that the celibate standard is the objective and the compulsory prerequisite to higher levels of spirituality, will find all these arguments, no matter how sophisticated, just sophistry, word juggler...