Jagat

I recently came across the following headline on Alternet, Don't Look on the Bright Side: Pessimism, Not Magical Thinking, Is What Will Save Us . My immediate reaction was, “Optimism is NOT magical thinking.” I have written about this before, that religion, reduced to its essence, is simply an optimistic world view . Religion means optimism. Faith means accepting that Something is behind everything after all, that there is a meaning to existence, a purpose that has more depth than mere survival and the trivial enjoyments and pursuits that preoccupy the majority of people. Even an atheist has to find, accept or devise -- if for nothing more than practical reasons -- that there is some structure, some purpose to his own presence in the world. Science, for instance, cannot stand without a faith in the existence of structures and laws that are fathomable. In a world where suffering is omnipresent, on//e needs a reason for living. Otherwise, the only logical option, in the face o...

My basic idea here is simply this: I don't think that after Marx, Nietzsche, Huxley, Spenser, Freud, Sartre, Camus, and the rest of the 19th and 20th century's giants of atheistic thought, that there will be much new to be said. I have read most of these authors and also responses to their thought by Christian authors like Borhnoeffer, Tillich and Niebuhr. Nevertheless, I think that there is value in the contribution all these thinkers made, and atheism had a strong influence on the development of Christianity in the post WWII period, both as a transformative in liberal mainline Protestantism as well as in the reactionary fundamentalisms. Of course, I find liberalism more attractive, and that is one of the reasons I appreciate the atheist critiques of fundamentalist thought. In India, the influence of Buddhism meant that the most basic arguments of atheism were given much more credence philosophically and theism could not credibly grow in India without the intermediate ste...