Priti Sandarbha 5 6 : Perishable means have perishable results, but this does not apply to bhakti
tad evaṁ brahma-sampattir vyākhyātā || From previous anucchedas. These two verses, especially the second, were supported by the material covered in Anuccheda 5.1-5. यत्रेमे सदसद्रूपे प्रतिषिद्धे स्वसंविदा। अविद्ययात्मनि कृते इति तद् ब्रह्मदर्शनम् ॥ Where these real ( sat , gross) and unreal ( asat, subtle ) forms that have been created (imposed) on the self by ignorance are negated through self-knowledge, that is the vision of Brahman. (SB 1.3.33) यद्येषोपरता देवी माया वैशारदी मतिः। सम्पन्न एवेति विदुर्महिम्नि स्वे महीयते ॥ The sages know that should the goddess māyā in the form of unerring knowledge withdraws, the jīva attains the wealth [of bliss of Brahman] and is exalted in its own glory. (SB 1.3.34) Present in the state of living liberation ( jīvan-mukti ) is this goddess ( devī ), i.e. luminous, Māyā, in the form of unerring ( vaiśāradī ) knowledge ( matiḥ or vidyā ), i.e, the knowledge given by the viśārada or Supreme Controller, which is a particular func...
