Jagat

Postscript to Bhaktivinoda Thakur's birthplace under threats from Land Mafias. I am thinking a little bit more about the idea that ISKCON might have a permanent presence in Birnagar. I will be quite frank, my gurudeva never wanted Dwadash Mandir to "fall into the hands" of the Gaudiya Math or ISKCON. He was not an ambitious man, my gurudeva, in the sense of wanting to become a great guru. He wanted a simple life that was reclusive in style. If he was a guru, he was a rural guru in the traditional Vaishnava manner. Totally Bengali Vaishnava, but with the stamp of Bhaktivinoda Thakur. He wanted to preserve Bhaktivinoda Thakur's tradition in the way that he himself did it, saw it, and wanted it. If this were to happen, the fear is that by running from the lion one will fall into the mouth of the tiger. If we run to ISKCON as our protector, will they turn into predators themselves, in their high-minded idea of appropriating some kind of monopoly on his legacy. I

  I was greatly disturbed today to learn from my godbrother Hari Gopal Dasji Maharaj, the current president of the Bhaktivinode Gosthi, that the Birnagar birthplace of Bhaktivinoda Thakur is under attack. Some neighbors are claiming that they have ancestral rights over the land, even though the property was clearly given to our Gurudeva, Sril Sril Lalita Prasad Thakur, in the 1930’s and the ashram has the papers to prove it. It happens that the town of Birnagar has grown up around the Dwadash Mandir property, making it extremely valuable real estate. Dwadash Mandir for the most part is unchanged from 40 years ago before greed and development had become the de facto religion of this country. In the last few years, the population of the ashram has dwindled and made it vulnerable to this kind of attack. Land Mafias everywhere in India take advantage of such situations to their profit. When it became clear to the trustees of the Goshthi that the ashram was in danger, they inv

As often happens on Facebook, I get strong reactions whenever the word sex is mentioned. It leads to discussions with various points of view being expressed, and the inevitable ensues. A senior woman devotee said the following on reading one such discussion: What do guys think about most of their lives as males? SEX, so I'm told, and that never wanes into old age. So when I see these same males trying to superimpose their lifelong addiction onto Radha Krishna pastimes, I want to puke. At about the same time, I had a personal conversation here in Vrindavan with a person who is an avid reader of my blog to whom I more or less summarized my point about why I, an old man of 67, is talking so much about this subject. In fact, I sometimes feel a bit like the old drunk guy in that Carson McCullers story , pegging the innocent kid and slobbering the wisdom earned from the school of hard knocks all over him. The failure who has got it all figured out, where he went wrong and why his

From Vrindavan Today : Every Maghi Krishna Ekadasi is a special day at the Tatia Sthan, as the annual jāgaraṇa  is held in commemoration of Swami Lalit Mohini Das, the eighth acharya of the renounced order of the Haridasi sect. Though the scriptures enjoin that every Ekadasi one should follow very strict rules, which include keeping vigil, i.e., staying up all night, this is rarely practiced. As far as I know, the Haridasi sect does not follow Ekadasi particularly strictly, but at least on this one night, they do the jagran . And it has become an important event on the Tatia Sthan's yearly calendar, attended by all the ashram's sadhus and by many devotees from Vrindavan and beyond. The Tatia Sthan owes a lot to Swami Lalit Mohini Dev, and it is said that much of the strong tradition of the Haridasi sampradaya that exists there is the result of his work. Though like all the acharyas who followed Swami Haridas he wrote many songs, he was nowhere nearly as prolific as others lik