tag:blogger.com,1999:blog-31351038.post865328851437453370..comments2024-03-26T13:06:41.178-04:00Comments on Jagat: Nimbarka sampradaya notesJagadananda Dashttp://www.blogger.com/profile/05887720845815026518noreply@blogger.comBlogger10125tag:blogger.com,1999:blog-31351038.post-24663067664316432702017-11-06T11:39:37.382-05:002017-11-06T11:39:37.382-05:00In regard to the Nimbarka Sampradaya, the phrase &...<br />In regard to the Nimbarka Sampradaya, the phrase "Tulsi Brindavan" and all its associated etymology and symbolism springs to mind.<br /><br />http://static.mygoldengoa.com/uploads/2017/05/IMG_8881.jpg<br /><br />(Above photograh bears the description "Ancient Tulsi Vrindavan")<br /><br />If you have bee n reading through the links Jagadananda Das, the photograph (above) is an intresting form you will have seen outlined elsewhere...<br /><br />M.N.Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-31351038.post-70657448791534436092017-11-05T11:13:27.324-05:002017-11-05T11:13:27.324-05:00Abe Books has 'Nimbarka: A Pre-Samkara Vedanti...<br />Abe Books has 'Nimbarka: A Pre-Samkara Vedantin And His Philosophy'<br /><br />https://www.abebooks.com/servlet/BookDetailsPL?bi=16870287439&searchurl=tn%3DNimbarka%253A%2BA%2BPre-Samkara%2BVedantin%2BAnd%2BHis%2BPhilosophy%26sortby%3D17<br /><br />In regard to Nimbarka, looking in the 1908 edition of: <br /><br />A Supplementary Catalogue of Sanskrit, Pali and Prakrit Books in the Library of the British Museum Acquired during the years 1892-1906<br /><br />see the book-marked pages: <br /><br />https://archive.org/stream/CatalogueOfSanskritAndPaliBooksIn/Catalogue_of_Sanskrit_and_Pali_books_in#page/n429/mode/2up/search/nimbarka<br /><br />Kind regards,<br /><br />M.N.Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-31351038.post-74458255712790929602017-11-05T08:45:44.305-05:002017-11-05T08:45:44.305-05:00Dearest Jagadananda Das,
Here is a note for you t...Dearest Jagadananda Das,<br /><br />Here is a note for you to contemplate:<br /><br />http://r.duckduckgo.com/l/?kh=-1&uddg=http%3A%2F%2Fandrewgough.co.uk%2Farticles_bee2%2F<br /><br />Kind regards,<br /><br />M.N.<br /><br />Further Notes<br /><br />One may find part's I, II and III here:<br /><br />http://andrewgough.co.uk/articles/<br />Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-31351038.post-25346065759948917292017-02-27T02:58:35.967-05:002017-02-27T02:58:35.967-05:00https://archive.org/details/KramaDeepikaPartiallyD...https://archive.org/details/KramaDeepikaPartiallyDamagedKeshavaBhatta<br />Gehapati Nhttps://www.blogger.com/profile/17718111416048192494noreply@blogger.comtag:blogger.com,1999:blog-31351038.post-1899512897636231222017-02-27T02:37:39.426-05:002017-02-27T02:37:39.426-05:00namaskar
just found this in british library catalo...namaskar<br />just found this in british library catalogue :<br />ANANTARAMA, disciple of Kesava Bhatta : Vaishnavadharmamimamsa<br />Edited by Dulare Prasad Sarma Brindaban 1901<br />could shed light on the nature of the sampradaya during/before Sribhatta Acharya<br /><br />http://bharatiya-prakrtisanskrtibhakti.blogspot.com/p/sri-nimbarka-vaishnava-sampradaya.html<br />may have gone off the mark, though from what is available to the common - non scholars thats what it "may" seem like, thus any comments by yourself would be honoured Gehapati Nhttps://www.blogger.com/profile/17718111416048192494noreply@blogger.comtag:blogger.com,1999:blog-31351038.post-1324570113858234802010-08-04T05:32:50.550-04:002010-08-04T05:32:50.550-04:00Radhay radhay ji aap ki amulya jankari ke liy tha...Radhay radhay ji aap ki amulya jankari ke liy thanks isi tarha or bhi nai-purani jankariya samaya-2 per dene ki kripa karte rahiyega. dhanyavad Radhay radhay ji.anjuhttps://www.blogger.com/profile/12817248298885455152noreply@blogger.comtag:blogger.com,1999:blog-31351038.post-75889854138197783452010-08-04T05:29:11.389-04:002010-08-04T05:29:11.389-04:00Radhay-radhay g aap ki kripa se humne is blog ko s...Radhay-radhay g aap ki kripa se humne is blog ko samjhane ka prays kiya ati sunder shri krishori ju ki kripa se hume nimbarka samparadye ke vishaya me kuch to malum hua.radhay radhay g or bhi nai or purani jankariyo ka swagat hai.dhanyavad.anjuhttps://www.blogger.com/profile/12817248298885455152noreply@blogger.comtag:blogger.com,1999:blog-31351038.post-33555489832228154772008-01-13T14:00:00.000-05:002008-01-13T14:00:00.000-05:00AGTSP, PAMHO. Thankyou for your insights.I strongl...AGTSP, PAMHO. Thankyou for your insights.<BR/><BR/>I strongly suggest that all Vaisnavas heartily take up the study of the character of Sri Nimbarkacarya. Just because there is a lack of published matter regarding him and his sampradaya, it doesnt give us the right to pseudo-intellectually dissect him or the tradition he founded.<BR/><BR/>Indeed, it has been proven that the most influential Acarya of their lineage is Sri Kesava Kasmiri Bhattacarya, who lived until 1390AD. His headquarters were established on Vishranta Ghat (Vishram Ghat) in Mathura. His most important disciple, Swami Sribhatta was the foremost exponent of Sri Radha-Krsna worship in Gopi Bhava Upasana in Vraja Bhasha, and his work, th Yugala Shataka, is dated to 1389AD, nearly a century before Sri Mahaprabhu appeared in Navadwip. His headquarters was at Vamshivata in Vrindavana; a place which is still managed by disciples of their tradition. <BR/><BR/>His disciple, Swami Harivyasa Devacarya, who wrote the most famous work in Vraja Bhasha known as the Mahavani, did so in Samvat 1515, or 1452AD. Even we sing a hymn from his collection - Jaya Radhe Jay Radhe Radhe, Jaya Radhe Jaya Shri Radhe... Syama Gori Nitya Kisori Pritama Jori Sri Radhe...etc.<BR/><BR/>These three influential acharyas of the Nimbarka sect were active from the 1300's onwards in Vrindavana and Mathura. So, Nimbarka, who is 18 Acharyas before Keshava Kashmiri, must have been around at Shankaras time or a little before.<BR/><BR/>We should all be glad as devotees of the Divine Couple and Sri Caitanya Mahaprabhu that such great Vaisnavas were working to prepare the ground for the arrival of our own Sampradaya.<BR/><BR/>Sectarianism is a sin, we should all keep far from this. We should acknowledge the achievements of all Vaisnavas - why else do we say Vancha Kalpatarubhyascha every day? Vaisnava means a person initiated into one of the four Bonafide Sampradayas and who follows the regulations. And last time I checked, Sri Nimbarka Sampradaya is a bonafide Sampradaya started by the Lord himself (cf. Srimad Bhagavatam, canto 11, Sri Hamsa Avatara)Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-31351038.post-83828901139682495252007-12-12T09:06:00.000-05:002007-12-12T09:06:00.000-05:00I tried to find Satyananda's book once, but eviden...I tried to find Satyananda's book once, but evidently he follows the pre-Shankarite arguments already mentioned above.<BR/><BR/>Baladeva Upadhyay's book is clearly based on Dasgupta's, though he concentrates more extensively on the Hindi and Braj contributions, Dasgupta on the Bengali.Jagadananda Dashttps://www.blogger.com/profile/05887720845815026518noreply@blogger.comtag:blogger.com,1999:blog-31351038.post-62683843081798317132007-12-10T14:58:00.000-05:002007-12-10T14:58:00.000-05:00Thanks for posting these notes. It is difficult to...Thanks for posting these notes. It is difficult to find information on Nimbarka sampradaya, and, I think, you made some good points regarding their relation to Gaudiyas.<BR/><BR/>Have you seen the book by Joseph Satyanand, Nimbarka: A Pre-Samkara Vedantin and His Philosophy. I haven't, but it can apparently have something to say on the dating of Nimbarka.<BR/><BR/>There is also a book on Radha by Baladev Upadhyay, Bharatiya vanmay men Sri Radha, which is quite good, and you may be interested in. It is a comparative study of the figure of Radha in all major sampradayas and in Indian literatures in general. Of course, most of the book is devoted to the Gaudiya concept of Radha and sakhi-bhava.Anonymousnoreply@blogger.com