tag:blogger.com,1999:blog-31351038.post3728919643001454820..comments2024-03-26T13:06:41.178-04:00Comments on Jagat: The Yugal Bhajan TriangleJagadananda Dashttp://www.blogger.com/profile/05887720845815026518noreply@blogger.comBlogger7125tag:blogger.com,1999:blog-31351038.post-43479591194403553362017-04-21T08:58:52.420-04:002017-04-21T08:58:52.420-04:00My anonymous friend,
This is beautiful. Thanks.
pp...My anonymous friend,<br />This is beautiful. Thanks.<br />ppkPrem Prakashnoreply@blogger.comtag:blogger.com,1999:blog-31351038.post-6688400353523062312017-04-19T09:02:50.317-04:002017-04-19T09:02:50.317-04:00
Dear Prem Prakash,
To some whom in the love of t...<br />Dear Prem Prakash,<br /><br />To some whom in the love of truth have raised the lingam of energy above the skull and impregnated the abyss there are no boundaries, not even the threshold of death.<br /><br />All is the same, all is one.<br /><br />M.N.<br /><br />Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-31351038.post-3219049892981670752017-04-12T18:08:00.016-04:002017-04-12T18:08:00.016-04:00Jagadanandas, Beautiful writing. Thank you.
You wr...Jagadanandas, Beautiful writing. Thank you.<br />You write: "God in the form of Radha and Krishna is particularly suited to the culture of Prema, as no other form of God is."<br />I wonder if the tantrikas feel the same about Shiva and Parvati/Shakti? Maybe even the Christian mystics regarding Jesus and Mary? <br />Could you say more about this? Prem Prakashnoreply@blogger.comtag:blogger.com,1999:blog-31351038.post-78385559999956292372017-04-11T11:27:03.211-04:002017-04-11T11:27:03.211-04:00On the battle-field of Kurukshetra, Krishna tells ...<br />On the battle-field of Kurukshetra, Krishna tells Arjuna:<br /><br />लोकेऽस्मिन् द्विविधा निष्ठा पुरा प्रोक्ता मयाऽनघ |<br />ज्ञानयोगेन सांख्यानां कर्मयोगेन योगिनाम् ||<br /><br />"O sinless one! Two kinds of disciplines in this world were set forth by Me in times of yore – for the Samkhyas the discipline of knowledge (Jnana-nishtha), and for the yogins, that of works (Karma-nishtha). " – (Bhagavad Gita III.3)<br /><br />Source: https://en.wikipedia.org/wiki/Nishtha<br />Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-31351038.post-20974708829243522852017-04-11T09:57:16.851-04:002017-04-11T09:57:16.851-04:00
You are welcome Jagananda Das.
Yes, my person ha...<br />You are welcome Jagananda Das.<br /><br />Yes, my person has also tried many such practices in the past; although one must admit, the results of this practice were most surprising indeed.<br />Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-31351038.post-76309817790327264772017-04-11T09:15:12.883-04:002017-04-11T09:15:12.883-04:00Thank you for sharing this practice.
You will for...<br />Thank you for sharing this practice.<br /><br />You will forgive me if I do not follow it though. There are hundreds of such practices, many of which I have done. But I usually use the mantras of my own tradition into which I have been initiated. <br /><br />Nishtha is the watchword for any sadhaka, as I try to make clear throughout my blog. Even when recognizing the universal character of a particular insight, it is best to stick with what one has been given through one's own diksha tradition.<br /><br />I do not claim any great originality in my design here. The main point in this model is to coordinate the individual practice with the Dual.<br /><br />Thank you again for your kindness in sharing. Jai Radhe.Jagadananda Dashttps://www.blogger.com/profile/05887720845815026518noreply@blogger.comtag:blogger.com,1999:blog-31351038.post-49859856012122816202017-04-11T05:43:50.601-04:002017-04-11T05:43:50.601-04:00Dearest Jagadananda Das,
In light of your excelle...Dearest Jagadananda Das,<br /><br />In light of your excellent diagram, one will like to forward a practical exercise from a very ancient source.<br /><br />The words of this exercise are reproduced here phonetically (and are spoken as written) from the original hieroglyphic pronunciation. <br /><br />In this exercise you are going to work the two cerebral hemispheres.<br /><br />Sit upright on a chair, keeping the spine straight, the thighs horizontal and both feet firmly on the ground with the knees bent at right angles and head held upright facing forward with the palm of each hand placed flat on the thighs.<br /><br />Breathe in deeply several times in order to relax completely, then breathe normally; now focus your consciousness on your breathing. Stare at the centre of your forehead (squint) and give rhythm to your breathing by staying in apnoea (holding one’s breath) for a moment at the end of each inhalated of breath.<br /><br />Then, visualise a brilliant light at the top of your skull and mentally repeat the words<br /><br />“SEKHEM IN PTAH-SEKER-ASAR” <br /><br />continuously without any pause for a few minutes. You will feel energy (light-illuminating-essence) flow like water into the right hemisphere of your brain illuminating this zone.<br /><br />Now, mentally repeat the words <br /><br />“SEKHEM IN SEKHMET”<br /><br />continuously without any pause for a few minutes, you will now feel energy flow into the left hemisphere of your brain illuminating this zone.<br /><br />Likewise, now start mentally repeating the words<br /><br />“SEKHEM IN NEFER-TEM”<br /><br />continuously without any pause until you feel the energy increase and concentrate in both hemispheres - so much so that it combines and merges in your forehead; at the moment this occurs start mentally repeating the words<br /><br />“SEKHEM IN PTAH-SEKER-ASAR” <br /><br />again, this time for as long as possible while keeping eye convergence and the energy between the eyebrows.<br /><br />When you have managed to complete this practical exercise, think again about your archetypal diagram Jagadananda Das.<br /><br />Hint: imagine your diagram superimposed above the Human skull...<br /> Anonymousnoreply@blogger.com